St. George Maronite Catholic Church

 

 SUNDAY OF THE PARALYTIC
Liturgical Notes:

 

 


Sunday of The Paralytic
Fifth Sunday of Lent

 

On this Sunday, the Maronite Church commemorates the miracle of Jesus' healing the paralytic.

We find that Jesus had returned to Capernaum. Since the news of his healing of the leper had become spread throughout the region, he had become very well-known. For this reason, he probably went to Capernaum by night in order to avoid the crowds. The house he went to was probably that of Simon Peter. By morning the house was filled with people. The crowd was filled with simple believers who wanted to listen to the Master, but mingled in the crowd were members of the Sanhedrin. The Sanhedrin had the function of guarding the orthodox teaching of the Jewish faith. The members of the Sanhedrin were not pleased with the teaching of this new master and were seeking a way to entrap him. In any case, there were many there who came to profit from the presence of the Lord.

Many times Jesus comes to us, visits us. He comes to us with an idea, a word we hear, a person who is suffering or joyful. Jesus is present. However, many times we neglect to notice him. We do not take advantage of his presence and we simply let the moment pass. We fail to be like the disciples on the road to Emmaus who invited Jesus to stay with them and eventually recognize him in the breaking of the bread.

One of the people who had heard about Jesus' presence in Capernaum was a paralytic. Since he was unable to go on his own, he sought the assistance of four friends who would carry him. The crowds were surrounding the house, so the men were forced to go on the roof and lower the paralytic through a hole. Such actions were proof of the faith of the paralytic and his friends.

Jesus looked at the man and said, "Child, your sins are forgiven." This was not a cure, but a promise of a cure. For the Jews believed that the sickness of the man was caused by his sins. In the Jewish mind, there is a very strong connection between sin and suffering (See Job 4:7). However, the forgiveness of sins was the prerogative of God alone. For any man to claim to do that was an insult to God and blasphemy, punishable by death (See Leviticus 24:10).

The experts of the law who were present were afraid to confront Jesus publicly since the Master was too popular. But Jesus read their thoughts and questioned their doubts. Since no one could determine whether a man's sins had been forgiven or not, Jesus performed a physical cure; he told the man to get up and walk. In this incident, Jesus signed his own death warrant. From that moment, he was in opposition to the Jewish authorities who would eventually seek his life. Jesus was on his way to glory.

Like the paralytic, we must expend all our efforts to take advantage of the healing presence of the Lord. Let us seek the Lord with faith and humility, asking him to cleanse us.

 

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