St. George Maronite Catholic Church

 

 

Feast of the Circumcision of Our Lord
Liturgical Notes:

 

 

Circumcision of Our Lord

The entire Maronite Liturgical year is centered on the life, death, and resurrection of Jesus. The Season of the Glorious Birth recalls for us the great events in the history of our salvation leading up to the Birth of the Lord.

Today, we commemorate an event in the life of Jesus which took place eight day after his birth: his naming and circumcision.

According to Hebrew law, every male child was circumcised on the eighth day after his birth (Gen 17:11-12). Circumcision was the sign God gave Abraham of his covenant with his chosen people. Through circumcision the Hebrew child received the physical sign of his membership in the chosen people of God. At the time of circumcision the child was given the name by which he was to be known among God's people.

It was thus that Jesus was circumcised and given his name which means, Yahweh is Savior."

Jesus, as God's true Son, had no need of circumcision and yet, in order to show that he was the fulfillment of the law, he submitted to its prescriptions. Jesus was already a member of God's chosen people; for in fact, he was God's chosen One, the Son of the Most High. And yet, Jesus not only observed the prescriptions of the law, he also surpassed them since after his death and resurrection, the New Covenant would be established and the Old Covenant would be abolished.

The infant Church questioned whether circumcision was necessary for those who wished to become Christians. Saint Paul who brought the Gentiles into the Church asserted that circumcision was no longer required in the light of the death and resurrection of Jesus. One become a member of the new Israel, not by circumcision of the flesh, but by faith and baptism in Christ Jesus (Col 2:11f.)

 

 

    

 

 

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